Monday, January 31, 2011
Our Theological Attitude
"[I]t is not hard to convince people of Calvinistic teachings when you avoid using Calvinistic jargon. . . . [T]here is a slogan among the Reformed that “anyone who prays for another’s conversion is a Calvinist.” . . . If you pray for the soul of another, you believe that person’s decision is in the hand of God, not merely a product of the person’s “free agency.” . . .
It seems to me that what we call Calvinism today is simply a spelling out of the heart instincts of all believers in Christ. I can easily persuade myself that the whole church will be Calvinist eventually, if we allow people to read Scripture as it stands, without feeling that we have to rub their noses in historic controversy.
There is a certain “smarty pants” theological attitude in wanting to show people of the other party that our team was right all along. We sometimes feel that we need to do that to make our case maximally cogent; but in fact that attitude detracts from the cogency of our case. We give people the impression that to acknowledge the biblical principle they must also acknowledge us, our denomination, our historical traditions. But no. Although biblical principle deserves their allegiance, our “team” does not necessarily deserve it"
John Frame - Evangelical Reunion p 74-75
(HT Desiring God Blog)
It seems to me that what we call Calvinism today is simply a spelling out of the heart instincts of all believers in Christ. I can easily persuade myself that the whole church will be Calvinist eventually, if we allow people to read Scripture as it stands, without feeling that we have to rub their noses in historic controversy.
There is a certain “smarty pants” theological attitude in wanting to show people of the other party that our team was right all along. We sometimes feel that we need to do that to make our case maximally cogent; but in fact that attitude detracts from the cogency of our case. We give people the impression that to acknowledge the biblical principle they must also acknowledge us, our denomination, our historical traditions. But no. Although biblical principle deserves their allegiance, our “team” does not necessarily deserve it"
John Frame - Evangelical Reunion p 74-75
(HT Desiring God Blog)
Saturday, January 29, 2011
Communion With God
"Whereas to the Puritans communion with God was a great thing, to evangelicals today it is a comparatively small thing.
The Puritans were concerned about communion with God in a way that we are not.
The measure of our unconcern is the little that we say about it.
When Christians meet, they talk to each other about their Christian work and Christian interests, their Christian acquaintances, the state of the churches, and the problems of theology—but rarely of their daily experience of God.
Modern Christian books and magazines contain much about Christian doctrine, Christian standards, problems of Christian conduct, techniques of Christian service—but little about the inner realities of fellowship with God. Our sermons contain much sound doctrine—but little relating to the converse between the soul and the Saviour.
We do not spend much time, alone or together, in dwelling on the wonder of the fact that God and sinners have communion at all; no, we just take that for granted, and give our minds to other matters.
Thus we make it plain that communion with God is a small thing to us.
But how different were the Puritans! The whole aim of their ‘practical and experimental’ preaching and writing was to explore the reaches of the doctrine and practice of man’s communion with God."
J. I. Packer - A Quest for Godliness (Crossway, 1994), p. 215 (chapter 12).
(HT Justin Taylor)
The Puritans were concerned about communion with God in a way that we are not.
The measure of our unconcern is the little that we say about it.
When Christians meet, they talk to each other about their Christian work and Christian interests, their Christian acquaintances, the state of the churches, and the problems of theology—but rarely of their daily experience of God.
Modern Christian books and magazines contain much about Christian doctrine, Christian standards, problems of Christian conduct, techniques of Christian service—but little about the inner realities of fellowship with God. Our sermons contain much sound doctrine—but little relating to the converse between the soul and the Saviour.
We do not spend much time, alone or together, in dwelling on the wonder of the fact that God and sinners have communion at all; no, we just take that for granted, and give our minds to other matters.
Thus we make it plain that communion with God is a small thing to us.
But how different were the Puritans! The whole aim of their ‘practical and experimental’ preaching and writing was to explore the reaches of the doctrine and practice of man’s communion with God."
J. I. Packer - A Quest for Godliness (Crossway, 1994), p. 215 (chapter 12).
(HT Justin Taylor)
Thursday, January 27, 2011
Wednesday, January 26, 2011
Loving Our Enemies
"Assuredly there is but one way in which to achieve what is not merely difficult but utterly against human nature: to love those who hate us, to repay their evil deeds with benefits, to return blessings for reproaches. It is that we remember not to consider men's evil intention but to look upon the image of God in them, which cancels and effaces their transgressions, and with its beauty and dignity allures us to love and embrace them."
John Calvin
John Calvin
"Choose This Day Whom You Will Serve" by Randal Pelton
Joshua 24:13-16, 19-24
Saturday, January 15, 2011
Suffering Is Not Worthy Of Our First Nights Welcome To Heaven
When we shall come home and enter to the possession to our Brother's fair kingdom, and when all our heads shall find the weight of the eternal crown of glory, and when we shall look back to pains and sufferings; then shall we see life and sorrow to be less than one step or stride from a prison to glory; and that our little inch of time - suffering is not worthy of our first nights welcome home to heaven.
Samuel Rutherford - The Loveliness of Christ (The Banner Of Truth Trust) p.19
Samuel Rutherford - The Loveliness of Christ (The Banner Of Truth Trust) p.19
Tuesday, January 11, 2011
Michael Haykin Asks Two Simple Questions
Michael Haykin asks two simple questions:
Here is a simple question: If a Christian community is regularly speaking of reconciliation to God through the Lord Jesus Christ, and that by sovereign grace alone, but is rent by divisions with little or no actual reconciliation between the various groups within this community, what should we say about this community?
Here is another: If a Christian community is passionate about truth but has no obvious relish for unity with others who preach the same fundamental truths, and if they never speak about these others, let alone pray for them, what does this say about this community?
Read the entire article here.
Here is a simple question: If a Christian community is regularly speaking of reconciliation to God through the Lord Jesus Christ, and that by sovereign grace alone, but is rent by divisions with little or no actual reconciliation between the various groups within this community, what should we say about this community?
Here is another: If a Christian community is passionate about truth but has no obvious relish for unity with others who preach the same fundamental truths, and if they never speak about these others, let alone pray for them, what does this say about this community?
Read the entire article here.
God's Problem With Cain
Genesis 4:3-5 has often confused Christians. God’s Word says that 3 In the course of time Cain brought to the Lord an offering of the fruit of the ground, 4 and Abel also brought of the firstborn of his flock and of their fat portions. And the Lord had regard for Abel and his offering, 5 but for Cain and his offering he had no regard. So Cain was very angry, and his face fell. The question is usually asked, “What was wrong with Cain’s offering,” but we should first ask, “What was wrong with Cain?” The Lord didn’t accept Cain’s offering because He didn’t accept Cain first. Cain did not believe God was worth the first-fruits of his garden/crop (unlike Abel who “brought of the firstborn of his flock and of their fat portions”). Cain’s offering betrayed Cain’s view of God.
(HT Do You Understand What You Are Reading)
(HT Do You Understand What You Are Reading)
Friday, January 07, 2011
Being Made Broken Bread And Poured-Out Wine
"Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for His body's sake." Colossians 1:24
We make calls out of our own spiritual consecration, but when we get right with God He brushes all these aside, and rivets us with a pain that is terrific to one thing we never dreamed of, and for one radiant flashing moment we see what He is after, and we say - "Here am I, send me."
This call has nothing to do with personal sanctification, but with being made broken bread and poured-out wine. God can never make us wine if we object to the fingers He uses to crush us with. If God would only use His own fingers, and make me broken bread and poured-out wine in a special way! But when He uses someone whom we dislike, or some set of circumstances to which we said we would never submit, and makes those the crushers, we object. We must never choose the scene of our own martyrdom. If ever we are going to be made into wine, we will have to be crushed; you cannot drink grapes. Grapes become wine only when they have been squeezed.
I wonder what kind of finger and thumb God has been using to squeeze you, and you have been like a marble and escaped? You are not ripe yet, and if God had squeezed you, the wine would have been remarkably bitter. To be a sacramental personality means that the elements of the natural life are presenced by God as they are broken providentially in His service. We have to be adjusted into God before we can be broken bread in His hands. Keep right with God and let Him do what He likes, and you will find that He is producing the kind of bread and wine that will benefit His other children.
Oswald Chambers - My Utmost For His Highest
We make calls out of our own spiritual consecration, but when we get right with God He brushes all these aside, and rivets us with a pain that is terrific to one thing we never dreamed of, and for one radiant flashing moment we see what He is after, and we say - "Here am I, send me."
This call has nothing to do with personal sanctification, but with being made broken bread and poured-out wine. God can never make us wine if we object to the fingers He uses to crush us with. If God would only use His own fingers, and make me broken bread and poured-out wine in a special way! But when He uses someone whom we dislike, or some set of circumstances to which we said we would never submit, and makes those the crushers, we object. We must never choose the scene of our own martyrdom. If ever we are going to be made into wine, we will have to be crushed; you cannot drink grapes. Grapes become wine only when they have been squeezed.
I wonder what kind of finger and thumb God has been using to squeeze you, and you have been like a marble and escaped? You are not ripe yet, and if God had squeezed you, the wine would have been remarkably bitter. To be a sacramental personality means that the elements of the natural life are presenced by God as they are broken providentially in His service. We have to be adjusted into God before we can be broken bread in His hands. Keep right with God and let Him do what He likes, and you will find that He is producing the kind of bread and wine that will benefit His other children.
Oswald Chambers - My Utmost For His Highest
The Deeps
Plow deep in me, great Lord, Heavenly Husbandman,
That my being may be a tilled field,
The roots of grace spreading far and wide
Until You alone are seen in me,
Thy beauty golden like summer harvest,
Thy fruitfulness as autumn plenty.
I have no Master but You,
No law but Your will,
No delight but Yourself,
No good apart from You,
No peace, but that You bestow it.
I can be nothing unless your grace adorns me.
Quarry me deep, dear Lord,
And then fill me to overflowing with living water.
The Valley of Vision
That my being may be a tilled field,
The roots of grace spreading far and wide
Until You alone are seen in me,
Thy beauty golden like summer harvest,
Thy fruitfulness as autumn plenty.
I have no Master but You,
No law but Your will,
No delight but Yourself,
No good apart from You,
No peace, but that You bestow it.
I can be nothing unless your grace adorns me.
Quarry me deep, dear Lord,
And then fill me to overflowing with living water.
The Valley of Vision
Wednesday, January 05, 2011
The Wrath Of God
"Although many have tried to contrast the “gentle Jesus, meek and mild” with the God of the Old Testament, the naked reality is that no one in the Bible is reported to talk as much about hell as Jesus. Yes, he weeps over Jerusalem, but his compassion does not prevent him from uttering the woes of Matthew 23. Peter’s sermon on the day of Pentecost is an invitation to flee the corruption of the day (Acts 2:40): the “fleeing” is appropriate terminology precisely because, in line with the inherited theology of the Old Testament prophets, that corruption will surely bring judgment. Paul can describe the gospel he preaches as that which saves men and women from the coming wrath (1 Thess. 1:10). No New Testament writer has provided a more profound, terrifying, and yet strangely compassionate account of the wrath of God than Paul in Romans 1:18–3:20. And the last book of the Bible not only depicts, in apocalyptic imagery, horrific sequences of judgments, but peaks of “the wine of God’s fury, which has been poured full strength into the cup of his wrath”; those who worship the beast “will be tormented with burning sulfur in the presence of the holy angels and of the Lamb. And the smoke of their torments rises for ever and ever” (Rev. 14:10–11).
The point that cannot be escaped is that God’s wrath is not some minor and easily dismissed peripheral element to the Bible’s plot-line. Theologically, God’s wrath is not inseparable from what it means to be God. Rather, his wrath is a function of his holiness as he confronts sin. But insofar as holiness is an attribute of God, and sin is the endemic condition of this world, this side of the Fall divine wrath cannot be ignored or evaded. It is not going too far to say that the Bible would not have a plot-line at all if there were no wrath."
D. A. Carson - The Gagging of God (Zondervan, 1996), page 233
(HT Tony Reinke)
The point that cannot be escaped is that God’s wrath is not some minor and easily dismissed peripheral element to the Bible’s plot-line. Theologically, God’s wrath is not inseparable from what it means to be God. Rather, his wrath is a function of his holiness as he confronts sin. But insofar as holiness is an attribute of God, and sin is the endemic condition of this world, this side of the Fall divine wrath cannot be ignored or evaded. It is not going too far to say that the Bible would not have a plot-line at all if there were no wrath."
D. A. Carson - The Gagging of God (Zondervan, 1996), page 233
(HT Tony Reinke)
Tuesday, January 04, 2011
Psalm 145 (ESV)
1 I will extol you, my God and King,
and bless your name forever and ever.
2 Every day I will bless you
and praise your name forever and ever.
3 Great is the Lord, and greatly to be praised,
and his greatness is unsearchable.
4 One generation shall commend your works to another,
and shall declare your mighty acts.
5 On the glorious splendor of your majesty,
and on your wondrous works, I will meditate.
6 They shall speak of the might of your awesome deeds,
and I will declare your greatness.
7 They shall pour forth the fame of your abundant goodness
and shall sing aloud of your righteousness.
8 The Lord is gracious and merciful,
slow to anger and abounding in steadfast love.
9 The Lord is good to all,
and his mercy is over all that he has made.
10 All your works shall give thanks to you, O Lord,
and all your saints shall bless you!
11 They shall speak of the glory of your kingdom
and tell of your power,
12 to make known to the children of man your mighty deeds,
and the glorious splendor of your kingdom.
13 Your kingdom is an everlasting kingdom,
and your dominion endures throughout all generations.
[The Lord is faithful in all his words
and kind in all his works.]
14 The Lord upholds all who are falling
and raises up all who are bowed down.
15 The eyes of all look to you,
and you give them their food in due season.
16 You open your hand;
you satisfy the desire of every living thing.
17 The Lord is righteous in all his ways
and kind in all his works.
18 The Lord is near to all who call on him,
to all who call on him in truth.
19 He fulfills the desire of those who fear him;
he also hears their cry and saves them.
20 The Lord preserves all who love him,
but all the wicked he will destroy.
21 My mouth will speak the praise of the Lord,
and let all flesh bless his holy name forever and ever
and bless your name forever and ever.
2 Every day I will bless you
and praise your name forever and ever.
3 Great is the Lord, and greatly to be praised,
and his greatness is unsearchable.
4 One generation shall commend your works to another,
and shall declare your mighty acts.
5 On the glorious splendor of your majesty,
and on your wondrous works, I will meditate.
6 They shall speak of the might of your awesome deeds,
and I will declare your greatness.
7 They shall pour forth the fame of your abundant goodness
and shall sing aloud of your righteousness.
8 The Lord is gracious and merciful,
slow to anger and abounding in steadfast love.
9 The Lord is good to all,
and his mercy is over all that he has made.
10 All your works shall give thanks to you, O Lord,
and all your saints shall bless you!
11 They shall speak of the glory of your kingdom
and tell of your power,
12 to make known to the children of man your mighty deeds,
and the glorious splendor of your kingdom.
13 Your kingdom is an everlasting kingdom,
and your dominion endures throughout all generations.
[The Lord is faithful in all his words
and kind in all his works.]
14 The Lord upholds all who are falling
and raises up all who are bowed down.
15 The eyes of all look to you,
and you give them their food in due season.
16 You open your hand;
you satisfy the desire of every living thing.
17 The Lord is righteous in all his ways
and kind in all his works.
18 The Lord is near to all who call on him,
to all who call on him in truth.
19 He fulfills the desire of those who fear him;
he also hears their cry and saves them.
20 The Lord preserves all who love him,
but all the wicked he will destroy.
21 My mouth will speak the praise of the Lord,
and let all flesh bless his holy name forever and ever
Jesus Brings Us Peace With God
"He offers peace from God (Romans 1:7) to all who are the recipients of His grace. He makes peace with God (Romans 5:1) for those who surrender to Him in faith. And He brings the peace of God (Philippians 4:7) to those who walk with Him."
John MacArthur - God With Us, p. 22
John MacArthur - God With Us, p. 22
Monday, January 03, 2011
Dependence On God
"I believe that one of the chief characteristics of our sinful nature, or 'flesh' as it is called in most Bible translations, is an attitude of independence toward God. Even when we know and agree that we are dependent on Him, we tend out of habit to act independently.... Undoubtedly, one of the reasons God allows us to fall before temptation so often is to teach us experientially that we really are dependent on Him to enable us to grow in holiness.
One of the best ways, apart from those painful experiences of failure, to learn dependence is to develop the discipline of prayer. This forces us in a tangible way to acknowledge our dependence on the Holy Spirit. This is true because, for whatever else we may say about prayer, it is a recognition of our own helplessness and absolute dependence on God.
It is this admission of helplessness and dependence that is so repugnant to our sinful spirit of self-sufficiency. And if we are naturally prone by temperament to be disciplined, it is even more difficult to acknowledge that we are dependent on Christ and His Spirit instead of our own self-discipline."
Jerry Bridges - The Discipline of Grace
(HT Joshua Harris)
One of the best ways, apart from those painful experiences of failure, to learn dependence is to develop the discipline of prayer. This forces us in a tangible way to acknowledge our dependence on the Holy Spirit. This is true because, for whatever else we may say about prayer, it is a recognition of our own helplessness and absolute dependence on God.
It is this admission of helplessness and dependence that is so repugnant to our sinful spirit of self-sufficiency. And if we are naturally prone by temperament to be disciplined, it is even more difficult to acknowledge that we are dependent on Christ and His Spirit instead of our own self-discipline."
Jerry Bridges - The Discipline of Grace
(HT Joshua Harris)
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